Immanuel Kant and Woodrow Wilson
share quite a few opinions on the subject of international cooperation, and
both men were concerned with promoting the mutually beneficial results of
such. Kant is noted for his universalist
ambitions as his vision of peace extends to all nations, not just European
countries of concern to most others in Kant’s political sphere. Years later,
Wilson will mirror this with his strong beliefs of internationalism. Kant believes the government should be a
constitutional republic (aka democracy) and also promotes a federation, or a
union of free states who agree not to war against their neighbors. Woodrow
Wilson, the former president of America- a famously democratic nation composed
of 50 united, yet independent states- agrees.
Both
men composed written prescriptions, intended to dictate international norms of
conduct in order to encourage what Wilson called a ‘lasting peace’ and Kant
dubbed ‘perpetual peace’. First, Kant
develops his theory of perpetual peace; a claim that there are natural forces
in place to incline human society towards mutual international cooperation.
Kant argues that commerce and international economy is one such force. For
example, it is unlikely that Spain and Ireland will go to war with each other
because they share the same currency of the euro. Because an economic hit in
one country, will cause a damaging, ripple effect for the other, inclinations
of both parties towards self-interest, inevitably drives them to cooperation. (Although
this theory and example seem sound, Kant ignores the fact that some wars are
waged against the benefit of mutual self-interest. This can be seen in the
counter-example of the Israeli-Palestinian conflict. Although the two warring
nations of Israel and Palestine share the same currency of the Israeli new
sheqel, their grievances have proven to be too large to be put aside for the
sake of a mutually beneficial, international, economy boost. However, we cannot
hold this against Kant, as this particular conflict began far after his
time.) In Perpetual Peace, Kant aims to
enable such international commerce by outlining a number of prescriptions
intended foster international cooperation. These are composed as six ‘rules’.
They are paraphrased as follows: No nation may not make a peace offering with
false intentions; No nation may sell/give away another nation (or any people
for that matter); No standing armies allowed as they are instigators for war
and must be done away with; No national debt shall be incurred from external
affairs, as debtor/lender relationships enable the construction of over-sized
armies; No nation may interfere with the laws of another nation; And finally,
No nation may employ acts of hostility, if two nations hold a treaty, each
nation must be responsible for maintaining honesty and abstaining from
sneak-attacks (assassination, poisoning etc.). (Wouldn’t it be nice if modern
American government followed these prescriptions instead of developing a military-industrial
complex, owing its metaphorical right arm to China, and considering accepting
jurisdiction over foreign nations via the Kiobel vs. Royal Dutch Petroleum
Supreme Court case?)
Wilson
follows suit with the composition of his famous “14 points”, a statement of
principles with the same goals as Kant’s. The 14 points are paraphrased as
follows: Nations shall have open, mutually agreed-upon peace covenants; Nations
shall have freedom to navigate the high seas; Nations shall remove trade barriers
and establish equal trade conditions; National armaments shall be as small as
possible without effecting domestic safety; (The next 6 points are
prescriptions for specific countries and are not generally applicable) And
finally point 14, Wilson’s most renowned section of writing, outlines Wilson’s
proposition for a League of Nations.
Although
extensive similarities between these two men are evident, I observed and
interesting difference in the language between each set of international
prescriptions. While Kant’s Perpetual
Peace assumes a vibe of finger-wagging due to his use of negative commands
(each of the six ‘rules’ begin with the word No), Wilson’s 14 Points express a
more encouraging vibe, as all his points are phrased in the positive as suggestions.
A nice analysis! I have also written about the influence in my book, UN History and Core Ideas. I like your observation about Kant's finger wagging and Wilson's more political approach!
ReplyDeleteA nice analysis! I have also written about the influence in my book, UN History and Core Ideas. I like your observation about Kant's finger wagging and Wilson's more political approach!
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