Emma Goldman
sharply criticizes the institution of marriage and diminishes the construct to
a lop-sided insurance policy with a very poor return rate, and a harshly
binding contract. Goldman characterizes
the practice as an indemnity of financial security, state benefits, and social
acceptance. Goldman argues that marriage is essentially a loveless practice,
which is accepted primarily, for the social and financial bettering of the two
individuals involved. Indeed, Goldman points out that the symbolic engagement
ring bestowed upon a woman, began as an insurance policy within itself— If the
husband-to-be deflowered and left his soon-to-be-bride before their wedding
day, the young woman was left a ring valuable enough to ensure her financial
security without the support of another man (support she is unlikely to get
once deflowered). Goldman asserts that the price paid for the insurance policy
provided in marriage, is steep. Women pay with their names, their respect, and
their freedom, while men pay with cash— traditionally assuming their wives as
financial dependents.
Years
later, Claudia Card develops a position on same sex marriage that seems to
share a common ancestor with Goldman’s original assertion: marriage is an
insurance policy. Card is openly against
same sex marriage, as far as she is against the institution of marriage itself.
This author feels that while homosexual couples should have the right to marry,
they should not want to! Card continues that no one, gay or straight, should
want to participate in the failing construct of marriage. Throughout Card’s damnation of the practice,
glimmers of Goldman’s position seem to creep through Card’s argument— Proving
that marriage is just as much of an insurance policy today, than ever.
Card
states that her ambivalence toward same sex marriage rises from her belief that
legalized homosexual marriage may force gay couples into marriages for the same
reasons straight couples feel railroaded into the construct. Card fears that gay couples may fall victim
to the over-bearing Aunt at Christmas parties, who corners you by the punch
bowl and demands to know why you haven’t found “A nice girl like your cousin Danny” yet. Card fears that gay couples will begin to feel
pressured by the timeframe in which they are socially expected to wed (whether
that be a particular time in an individual’s life, or a specific point in a
couple’s relationship). In an effort to
secure an insurance policy of social acceptance and normalcy, gay couples may
begin to wed for the wrong reasons. Similarly, Card worries that the option for
same sex marriage may pressure gay couples into unwanted wedlock upon the
arrival of a child. Threatened by estrangement from the status quo, risk of
financial desertion by a legally unaccountable partner, and possibility of solo
child rearing, gay couples may begin to gravitate towards marriage simply to
alive these worries and ensure their child the social and economic benefits of
marriage. Both of these scenarios would constitute a participation in marriage solely for the insurance policy benefits
carried within this construct.
Arguably
the most sought after perks, of the marriage insurance policy, are the state
provided benefits. The benefits desired by every citizen, are only available to
those citizens who have chosen to marry.
As a result, there is a strong incentive for individuals to pair off as
married couples, in order to reap the perks.
This incentive essentially eliminates marriage as culmination of a love
connection, and positions it instead as a financially practical unification.
This renders marriage as just about as romantic as the mergers and acquisitions
of actual insurance companies. Furthermore, this financially arranged marriage
is maintained as within the best interest of all parties involved. As a result, both partners gain incentive to
lie to the other about the authenticity of the arrangement, as well as to lie
to one’s self. In the end, the insurance policy fails anyway— everyone is
living a sham, and the government is still taking a fourth of the couple’s
income!
Unfortunately,
it’s not an arrangement that’s quite so easy to get out of. Card and Goldman
agree that marriage is an insurance policy that totes a binding contract. However, while Goldman suggests that the
difficulty of divorce could lead to unfulfilled lives of those involved, Card
is more specific about the negative effects of the inability to divorce. Because
divorce is very expensive, many couples that should not for whatever reason be
married, must remain so. Couples that no
longer love each other (or even those that –in the case of financial
arrangements- realize they never loved each other at all) are given a clear
incentive to continue participating in the construct. Couples who maintain
unhealthy, abusive, or unstable relationships will be prevented from separating
and moving on.
After
careful observation of all such patterns, Card and Goldman agree, if marriage
is taken as an insurance policy, the price far outweighs the gain.
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